Is Science Moving Too Quickly? :: Technology Essays

Is Science Moving Too Quickly? Before when I heard the word science the first thing came to my mind was human cloning. However, recently I started thinking deeper toward this issue. Before, I thought everything about science is unnatural. Scientists are going against God and Human nature. After reading Bishop's and Rifkins's articles my view changed toward science completely. By comparing and contrasting these great scholars, science made more sense to me. In 1995 J. Michael Bishop wrote an article deploring the detractors of scientific advancement and exploration. Likewise, in 1988 (republished in 1998) Jeremy Rifkin wrote an article warning of the dangers of advances in the science of biotechnology and calling for caution in that area. Both men agree on several issues but disagree on many more. The credentials of both men are very different. J. Michael Bishop, a professor of microbiology at UC San Francisco, as the result of "a seemingly obscure observation" (Bishop 239) regarding a virus that causes cancer in chickens, has won a Nobel Prize for identifying genes that are involved in the genesis of human cancer. Jeremy Rifkin is a well-known, well-written, informed, respected social activist, a not-for-profit watchdog for Everyman. Both men mention religion. Bishop is annoyed over having to re-fight battles with "religious zealots" like those who press for the teaching of creationism despite the finding for Darwin's theory in the Scopes trial. Rifkin appeals to them: Human-authored creation could lead to a "laboratory-conceived second Genesis" which could then lead to a "biological Tower of Babel and the spread of chaos throughout the biological world, drowning out the ancient language of creation" (Rifkin 245). Bishop is probably more scientifically knowledgeable overall. However, in the article he makes an interesting point unintentionally not in his favor, regarding scientific ignorance. "[Many adult Americans] do not even know that the Earth circles the Sun" (Bishop 241). Recently, "a prominent member of Congress betrayed his ignorance of how the prostate gland differs from the testes" (Bishop 241). Bishop also says that even scientists do not understand each other. After "laboring mightily" to make a text understandable by the readers of Scientific American, (a magazine not for the uneducated), he was dismayed by the comment of a "solid-state physicist of considerable merit" who asked him, "What exactly is a gene?" (Bishop 242). Likewise he reports that 23 geophysicists could not distinguish between DNA and RNA; a Nobel Prize winning chemist had never heard of plate tectonics; and biologists who thought string theory might have something to do with pasta.

Ancient Views of the Concept of Marriage and the Family Essay

There are several aspects that constitute social life. These aspects include family, religion, leisure, sexuality, intellectual and creativity. The aforementioned aspects are evident in the ancient literature. However, both the Western and the Eastern had different views regarding these social aspects. The paper discusses Western and Eastern views of social life and responsibilities in ancient literature. To narrow down the research, marriage and the family were chosen. Both Western and the Eastern writers had different views regarding various issues surrounding marriage and the family. Ancient literature dates back A.D 476, and it underwent a series of transformations until the 16th century. During ancient times, many, philosophers and writers used various forms of writing to pass their messages. These forms included poetry, narration and even writing on stones. The recorded ancient from Greek, Egypt, Persia, Europe and some parts of Asia shows significant similarities and differences. To understand the matter introduced, we can consider views from the Greece and Persia, and compare them with views from Asia and Egypt. In these countries, a lot was written regarding social life and responsibilities. We shall also consider several works by different authors to support the arguments presented. Similarities Both the Western and Eastern literature talked about marriage and the family and the roles of the parties involved. A good example is Homer’s Novel, Iliad, which have several scenes of love and romance. One of its themes is military glory over family life. According to the novel, family is depicted as an important institution between two people. Homer constantly forces the characters in his writings to put the interests of their loved ones. From the novel, it is clear that a complete marriage can only be possible between a man and a woman. In addition, the novel suggests that women had a role to take care of their children while men went out for war. This was the case in Eastern parts of the world. Israel writers such as Jim West emphasized on the role of women in the family. He suggests that women were seen as custodians of their families. The two writings show similar characteristics regarding men’s responsibilities. The Iliad by Homer suggests that men had a responsi bility to protect their families from any form of attacks. A close examination of these ancient works portrays men as muscular persons who were supposed to protect the interests of the societies. Moreover, the ancient literatures by Euripides from Greece suggest that both man and a woman must complement one another. The same is shown by Emily Teeter, an Eastern ancient writer. In his novel, Ancient Egyptian and Family Life, Teeter points out that men and women are equal parties in the marriage. However, the novel suggests that ancient women from Egypt had a role to attend markets while men carried out hard jobs, which were suitable for the survival of the family (Minchin 22). Both Western and Eastern ancient literature values ethics in family matters. The following are various examples in support of this claim. Western ancient writers such as Plato and Aristotle came up with several ethical frameworks which were supposed to guide the members of the family. Marriage and the family were highly valued by these two great writers. According to Plato’s writings, family members were supposed to be guided by ethics of virtues. The writer came up with four virtues which are prudence, duty of care, love, justice and integrity. Moreover Eastern writers from Egypt and Israel valued ethics. A good example is The Pyramid Texts of Egypt, which talks about the journey of the soul to the eternity. The Pyramid is considered as literature because it has some moral lessons. They taught couples to practice ethics whenever they deal with each other. The literature suggests that a marriage is a journey that ought to have follow ethics (Pearson 234). Differences There are several differences between the Eastern and Western views of the marriage and the family as depicted in the ancient literature. The first one is the structure of the family. Eastern literature suggests that families in the East by 14th century were dominated by the husband. Women are depicted as subjects to men. According to a journal article, Ancient Israelite Marriage Customs by Jim West, men in ancient Israel were given more powers, which were dictated by the society. This is quite different Western view of the same issue. According to Homer’s novel, The Oddesy, women in the Western world during the ancient times were almost equal to men. Homer uses a number of women to show their roles in the society. A good example is where he uses examples of Circe and Calypso who never entertained exploitation from their male counterparts. However, Homer presents a way in which women’s status was lowered. In the novel, there are examples of women who only existed to sat isfy men’s sexual desires. According to this ancient work, this ruined the institution of marriage. From this we get a very crucial difference between the Western and Eastern view of the family. While Homer suggests that prostitution could happen freely in the Western world, this was highly discouraged in Eastern Literature. In fact, any woman who was found guilty of the offence was stoned to death. Most of the ancient Eastern writings make a lot of references to the Bible. A good example is presented in the journal article mentioned above. According to Eastern culture, it was wrong for a woman to make love with another man, apart from her husband. Surprisingly, men were allowed to do so. This shows that women presented in Eastern literature had little control of their life. Everything they did was already stipulated by the society (McDemont 67). Another key difference in the two views is the attitudes towards abortion. This was a critical issue in marriage and the family. The Eastern view suggests that couples married to procreate and fill the earth. As already mentioned an above, this was another reference of the Holy Bible. Israelites were among the communities that valued life and children. Ancient Greeks and Romans accepted abortion. They were not much concerned to protect unborn children. Early philosophers argued that it took 40 -80 days for a fetus to be formed. According to Aristotle, an Ancient philosopher, couples could practice abortion before sense of life had begun. He however believed that female embryos developed slowly than male ones. With regards to the subject of abortion, things were stickier in Eastern parts. Eastern culture did not allow abortion to take course in the society. The Eastern view regarding abortion was that anyone who caused miscarriage, he or she had to pay a fine to the husband of the wom an. The literature suggests that fetus was a property and it needed to be safeguarded by all means. This suggests that everyone in the Eastern society had a responsibility to support human life (Pepe 45). From the above analysis, it can be noted that both the Eastern and Western views on family had similarities and differences. Ancient Eastern writers seem to have been influenced greatly by the Bible in their writing. On the other hand, Western writers were critical on a given subject matter, and they often differed in opinions. References McDermott, M. H. Novel and Romance: The Odyssey to Tom Jones. Diss. The New University of Ulster, 1975. Minchin, Elizabeth. â€Å"Homer and the resources of memory: some applications of cognitive theory to the Iliad and the Odyssey.† (2001). Pepe, L. â€Å"Abortion in ancient Greece.† XIX Symposion of Greek and Hellenistic Law. 2013. Pearson, Lionel. Popular ethics in ancient Greece. Stanford University Press, 1962. Source document

Othello is incharge of his own downfall Essay

Othello, much like any other human being, is in charge of his own destiny. Despite the fact that his fatal flaw, which is his incapability to resist accusations or statements which are not in his favour, that of which leads to the Moor’s downfall, Othello, much like any other human being, has a choice – he, unfortunately chooses to believe anything and everything Iago places before him. Desdemona is nothing short of loyal to the Moor. She, even though is wrongly accused, is nothing less than a â€Å"true and loyal wife† to Othello. The genuine and passionate love she has for the Moor is so overwhelming that it leads her to disobey her father Brabantio in order to be with her â€Å"husband† which which she sees as her mother who â€Å"so much duty showed to [Brabantio] so [she] is due to the Moor.† The same amount of passionate love is felt for her by her â€Å"Valiant† spouse, Othello. However, Othello’s passionate love he has for his â€Å"white ewe† quickly turns in passionate hatred after having the seed of jealousy planted in him by â€Å"Honest Iago.† Although Iago is the initiator of Othello’s downfall, he is merely removing the â€Å"Valiant† facade the â€Å"Brave Othello† portrays which thus reveals his cannibalistic nature. The green-eyed â€Å"monster†, which was hidden behind the facade of a man who is of a â€Å"free and honest nature,† is revealed nearing the climax of the tragic play. Othello, by choice, now adapts to the cannibalistic and jealous nature which is inflicted by the Machiavellian character, Iago. â€Å"The Moor already changes with [Iago’s] poison.† Othello allows the vine of jealousy to overthrow him which results in his murderous killing of his â€Å"true and loyal wife,† Desdemona. During the revelation of his monstrous act, Othello cries out â€Å"O fool, fool, fool!† – this is indicative of his realization of his own cannibalistic actions which led to him creating a monstrous act, that of which is the murder of Desdemona. He, himself allowed his naivety and jealous emotions to take over him which leads to him killing his fair â€Å"maiden†, Desdemona, that of which he realizes was â€Å"a murder which [he] thought a sacrifice.† As a punishment for his monstrous actions, Othello kills, not Iago, but himself, The choice to kill himself rather than to seek revenge on Iago is indicative of his realization that the matter of his downfall and the death of his wife was because of his own doings – by making the choice to believe the Machiavellian that is Iago. The Moor than proclaims that he â€Å"loved not wisely but too well.† – This statement is indeed indicative of him making the wrong choice to allow his emotions overthrow him which utterly leads to his downfall.

Barilla Essay Research Paper Barilla SpA AGiorgio

Barilla Essay, Research Paper Barilla SpA ( A ) Giorgio Maggiali was going progressively frustrated. As manager of Logistics for the universe # 8217 ; s largest pasta manufacturer, Barilla SpA, he was acutely cognizant of the turning load that demand fluctuations imposed on the company # 8217 ; s fabrication and distribution system. Since his assignment in 1988 as Director of Logistics, he had been seeking to do headroom on an advanced thought proposed by Brando Vitali, who had served as Barilla # 8217 ; s manager of Logistics before Maggiali. The thought, which Vitali called Just-in-Time Distribution ( JITD ) , was modeled after the popular # 8220 ; Just-In-Time # 8221 ; fabricating construct. In kernel, Vitali proposed that, instead than follow the traditional pattern of presenting merchandise to Barilla # 8217 ; s distributers on the footing of whatever orders those distributers placed with the company, Barilla # 8217 ; s ain logistics organisation would alternatively stipulate the # 8220 ; appropriate # 8221 ; bringin g quantities-those that would more efficaciously fitting end consumer # 8217 ; s needs yet would besides more equally administer the work load on Barilla # 8217 ; s fabrication and logistics systems. For two old ages Maggiali, a strong protagonist of Vitali # 8217 ; s proposal, had tried to implement the thought, but now, in the spring of 1990, small advancement had been made. It seemed that Barilla # 8217 ; s clients were merely unwilling to give up their authorization to put orders as they pleased ; some were even loath to supply the elaborate gross revenues informations upon which Barilla could do bringing determinations and better its demand prognosiss. Possibly more disconcerting was the internal opposition from Barilla # 8217 ; s ain gross revenues and selling organisations, which saw the construct as impracticable or unsafe, or both. Possibly it was clip to fling the thought as merely impracticable. If non, how might he increase the opportunities that the thought would be accepted? Company Background Barilla was founded in 1875 when Pietro Barilla opened a little store in Parma, Italy on via Vittorio Emanuele. Bordering the store was the little # 8220 ; research lab # 8221 ; Pietro used to do the pasta and staff of life merchandises he sold in his shop. Pietro # 8217 ; s boy Ricardo led the company through a important period of growing, and in the 1940s, passed the company to his ain boies, Pietro and Gianni. Over clip, Barilla evolved from its modest beginnings into a big, vertically incorporate corporation with flour nothings, pasta workss, and bakery-product mills located throughout Italy. SPA ( Societa per Azioni ) can be translated as # 8220 ; Society for Stockholders # 8221 ; and interpreted as In a crowded field of over 2,000 Italian pasta makers, Pietro and Gianni Barilla differentiated their company with a high quality merchandise supported by advanced selling plans. Barilla revolutionized the Italian pasta industry # 8217 ; s selling patterns by making a strong trade name name and image for its pasta, selling pasta in a certain -cardboard box with a recognizable colour form, instead than in majority, and puting in large-scale advertisement plans. In 1968, to back up the double-digit gross revenues growing the company experienced during the 1960s, Pietro and Gianni Barilla began building of a 1.25 million square metre state-of-the art pasta works in Pedrignano, a rural town 5 kilometer outside of Parma. The cost of this monolithic facility-the largest and most technologically advanced pasta works in the world-drove the Barillas deeply into debt. In 1971, they sold the company to the American multi-national house W. R. Grace, Inc. Grace brought extra capital investing and professional direction patterns to the company and launched an of import new Mulino Bianco ( # 8220 ; White Mill # 8221 ; ) line of bakeshop merchandises. Throughout the 1970s, confronting hard economic conditions -and new Italian statute law that both capped retail pasta monetary values and increased cost-of-living allowances for employees, Grace struggled to do its Barilla acquisition wage off. In 1979, Grace sold the company back to Pietro Barilla, who by so had secured the # 8216 ; necessary financess to buy it. The capital investings and organisational alterations that Grace had brought to Barilla, combined with bettering market conditions, helped Pietro Barilla launch a successful return to the company. During 1980s, Barilla enjoyed an one-year growing rate of over 21 % ( see Exhibit 1 ) . Growth was realized through enlargement of bing concerns, both in Italy and other European states, every bit good as through acquisition of new, related concerns. In 1990, Barilla was the largest pasta maker in the universe, doing 35 % of all pasta sold in Italy and 229/6 of all pasta sold in Europe. Barilla # 8217 ; s portion in Italy comprised its three trade names: the traditional Barilla trade name represented 32 % of the market, the staying 3 % of market portion was divided between its Voiello trade name ( a traditional Neapolitan pasta viing in the costly section of the semolina pasta market ) and its Braibanti trade name ( a high-quality, traditional Parmesan pasta made from eggs and semolina ) . About half of Barilla # 8217 ; s pasta was sold in northern Italy and half in the South, where Barilla held a smaller portion of the market than in the North but where the market was larger. In add-on, Barilla held a 29 % portion of the Italian bakery-products market. In 1990, Barilla was organized into seven divisions: three pasta divisions ( Barilla, Voiello, and Braibanti ) the Bakery Products Division ( fabricating medium to hanker shelf-life bakeshop merchandises ) , the Fresh Bread Division ( fabricating really short shelf-life bakeshop merchandises ) , the Catering Division ( administering bars and frozen crescent rolls to bars and pastry stores ) , and the International Division. ( Exhibits 2 and 3 show the organisational construction of -the company. ) Corporate central offices were located next to the Pedrignano pasta works

Building Community as a Leadership Discipline Dissertation

Building Community as a Leadership Discipline - Dissertation Example Such leaders avoid acting in a dictatorial manner. They are usually motivated while working in settings characterized by facts, whereby they can apply theories and their expertise as well as analytical skills. They set achievable goals that are understandable by everyone. These are achieved through the allocation of roles to the employees, and supervising to ensure that the process follows the right track while adhering to organizational policies. They respect the management hierarchy, whereby each level of management is significant in the process.  Due to the fact that an organization has to be faced with dilemmas, the structural leader is usually faced with situations whereby a balance has to be established between the external environment and the organizational practices. Such a leader usually focuses on plain and consistent thinking in order to deal with organizational problems as well as utilization of the available opportunities (Bolman and Deal 2008). This is dependent to a large extent on the environment that the leader works in. A favorable working environment is usually a derivative of the predecessors in the organization’s management. The structural leader ensures that he leaves an enabling environment once he leaves an organization. This facilitates learning in the leaders who come thereafter. On the other hand, he ensures that the present leaders within the organization, especially those working under him have such leadership qualities as him/her. The organizational strategy is usually developed through structural Leaders, who are keen on the working framework, environment, the realization of organizational goals, testing as well the necessary reforms within the organization.

Baumrind Parenting Styles Research Paper Example | Topics and Well Written Essays - 1250 words

Baumrind Parenting Styles - Research Paper Example Baumrind and her colleagues were involved in an extensive research to establish the relationships between certain patterns in child-rearing and the specific child’s outcomes. The research on the Baumrind parenting styles was driven by the urge to find out the impact of parents in the development of children. In establishing these findings, Diana Baumrind engaged in a research which covered about hundred pre-school age children. Baumrind used naturalistic observation and interviewing parents among other methods of research. The research came up with four styles of parenting which were well distinguished. They were labeled as permissive, authoritarian, uninvolved and authoritative parenting styles. Among the four styles, Baumrind established three basic parenting styles; authoritarian, permissive and authoritative. The fourth basic parenting style that is, uninvolved/nonconformist parenting style, was established after a further research conducted by Macoby and Martin. The Baumr id parenting style study though conducted a long time ago; parents still find themselves using one of the four styles of parenting. Each of the parenting style is made up of different variations as well as combinations. The Baumrind parenting style consists of two combinations which are demand and control on one hand and on the other hand is responsiveness accompanied by acceptance. Baumrind was of the view that parents need not be punitive or aloof in dealing with their children. Thus she recognized the need for parents to come up with rules which govern the behavior of their children and be affectionate to their children. In her research she expresses normal variations involved in the four parenting styles. Baumrind rules out deviant parenting which is experienced in abusive homes. In most cases, parents tend to fall in-between two styles showing characteristics of different styles. In explaining the various types of parenting styles, Baumrind involves the two major factors that i s demanding and responsiveness. Authoritarian parenting style refers to a style whereby the parent expects a lot of respect ass obedience from their children. According to Baumrind an authoritarian parent is high demanding and controlling but has low responsiveness. One of the major characteristics of authoritative parenting style is strictness. The parents are very strict and mostly set strict rules for the children. This parenting style is perceived as the most rigid and inflexible compared to other parenting styles as suggested by Barber (1996). Such commanding expressions as shut up! Sit down! And others are common with parents who apply this style. There is a common expectation that the child has to obey without questioning any command. The parents do not explain much about the rules and regulations to their children thus children in this family do not give their opinions. Authoritarian parenting style is mostly exhibited in male parents as it has been culturally conceived that fathers are the authority figures in every family set up. In the past generations it was also conceived that children were expected only to be seen but not to be heard. Therefore it can be argued that this style is mostly used in those families where the traditional values are still upheld. Permissive parenting style presents the opposite of the authoritarian parenting style. According to Baumrind, here the parents are less demanding and less controlling which is not good but are highly responsible which is good. In this style there

Confucius and Gautama Essay Example | Topics and Well Written Essays - 250 words

Confucius and Gautama - Essay Example First of all, Confucian philosophy is based on the principles of decent way of life in order to create a strong and functioning state where people happily live together and respect each other. Thats why Confucian philosophy is engaged with obedience and mutual respectful treatment of citizens of a state. While Gautamas principles mostly talk about some abstract enlightenment people should try to attend throughout their lives and the process of ascension above everything material and temporal. Still those who say that these philosophies are similar also right, because the ways that Confucius and Buddha propose to become good and descent are concerning obedience and respect, tranquility and personal growth. Even though Confucius and Gautama can frequently be considered as quite similar, still their philosophies are about different things. Confucius considers state as the highest priority for every citizen and human, when Buddha says that people should strive to the personal enlightenment and mental